As we start the Passover tomorrow evening and ponder on the importance of the Seder dinner and the Haggadah I’m inclined to think about the glass of wine left out for and the invitation given to the Prophet Elijah to come.
Joseph discussed the importance of Elijah, and said the following: “The Bible says, I will send you Elijah before the great and dreadful day of the Lord come that he shall turn the hearts of the fathers to the children & the hearts of the children to their fathers lest I come & smite the whole earth with a curse,‘ Now the word turn here should be translated (bind or seal) but what is the object of this important mission or how is it to be fulfilled, The keys are to be delivered, the spirit of Elijah is to come, The gospel to be established the Saints of God gathered, Zion built up, & and the Saints to come up as saviors on mount zion but how are they to become saviors on mount zion? by building temples erecting Baptismal fonts & going forth & receiving all the ordinances, baptisms, confirmations, washings, annointings, ordinations & sealing powers upon our heads in behalf of all our Progenitors who are dead & redeem them that they may Come forth in the first resurrection & be exalted to thrones of glory with us,”
D and c 110 (The account given of the key bestowal) was written in 1836 the foregoing on Jan 7, 1844
On March 10, 1844. Joseph says “The spirit power & calling of Elijah is that ye have power to hold the keys of the revelations, ordinances, oricles, powers & endowments of the fulness of the Melchezedek Priesthood & of the Kingdom of God on the Earth & to receive, obtain and perform all the ordinances belonging to the Kingdom of God even unto the sealing of the hearts of the fathers unto the children & the hearts of the children unto the fathers even those who are in heaven.” This points to the holy order. The literal adoption into the family of God.
This also fly’s in the face of the current doctrine of sealing us to our kindred dead. The current temple ceremony practiced by the LDS and ordinance has no saving power if sealing you to those who are dead and without salvation. You must first be saved and adopted into the family and religion of the fathers who are dispensation heads who collectively hold the Presidency as administered by Adam. Those who are saved are adopted into this family.
Those dead in prison need for us to be saved in order to reach back and save them. We must first have our hearts turned to those first fathers and holy men and theirs towards us in order to be saved and accepted into their order of priesthood.
Joseph continues “I wish you to understand this subject for it is important & if you will receive it this is the spirit of Elijah that we redeam our dead & connect ourselves with our fathers which are in heaven” Remember, this is to those who have been saved or seen their salvation. Our dead unsaved fathers have way to save us because they aren’t in a position to do any of the work necessary. That opportunity has already passed with death. He continues “& seal up our dead to come forth in the first resurrection & here we want the power of Elijah to seal those who dwell on earth to those which dwell in heaven.” “Again, the doctrine or sealing power of Elijah is as follows: if you have power to seal on earth & in heaven then we should be Crafty, the first thing you do you go & seal on earth your sons and daughters unto yourself, & yourself unto your fathers in eternal glory” Fathers in eternal glory are not dead unsaved relatives. They are the Fathers of dispensations and those who have obtained the promises of the lord themselves. “ these men are in heaven but there [sic] children are on earth. There bowels yearn for us. God sends down men for this reason”. (Diary of Wilford Woodruff August 1839.)
For this purpose we see that all dispensations must necessarily conduct themselves according to previous dispensations. It is necessary for ordinances to be restored by Elijah in a proper place where they can be performed. (The original purpose of the Nauvoo Temple)
“Now, the purpose in himself, in the winding up scene of the last dispensation, is that all things pertaining to that dispensation should be conducted precisely in accordance with the preceding dispensations. And again, God purposed in himself that there should not be an Eternal fullness until every dispensation should be fulfilled and gathered together in one, and that all things whatever that should be gathered together in one, in those dispensations, unto the same fullness and Eternal glory, should be in Christ Jesus.
Therefore, he set the ordinances to be the same for ever and ever, and set Adam to watch over them, to reveal them from Heaven to man or to send angels to reveal them. “ (Investigation of the priesthood 1844, Joseph Smith)
We see that all previous dispensations have a culmination in the final dispensation. When God delivers a dispensation of the gospel to the earth, the head of that dispensation is granted the right and privilege of organizing the dispensation. As the head organizes their dispensation according to righteous principles and receives God’s approval of the pattern, the dispensation is established and remains in effect until apostasy necessitates another restoration.
Adam was given the first dispensation, and he patterned it after the order of Heaven. Abraham was also given a dispensation, which he patterned after Adam’s dispensation.
Moses was given a dispensation, but established a different pattern for the children of Israel according to the hardness of their hearts, which dispensation John the Baptist brought to a lawful close.
Jesus Christ began a new dispensation which he patterned in a manner to reflect Abraham’s family, with Abraham, Isaac, and Jacob mirrored in Peter, James [Jacob], and John; the twelve tribes led by twelve sons of Jacob reflected by the twelve disciples; the seventy children of Jacob who entered Egypt at the time of father Joseph reflected by the seventy. And thus, Christ used his right to honor the family of Abraham. Joseph Smith Jr. was given a dispensation, which he organized to honor the pattern Christ established. Such is the right and privilege granted to those who stand at the head of dispensations of the gospel. Adam, when given dominion over the whole earth by the word of God, received the Holy Priesthood after the Order of the Son of God.
D and C 107:40 states: “The Order of this Priesthood was confirmed to be handed down from father to son, and rightly belongs to the literal descendants of the chosen seed to whom the promises were made. This Order was instituted in the days of Adam, and came down by lineage in the following manner:”
Now this same Priesthood, which was in the beginning, shall be in the end of the world also — or in other words, at the end of the world, the final dispensation will restore again the pattern of the first, or Adam’s, dispensation.”
We need to be clear that this is a right and not a guarantee. For the right to be claimed one must lay hold upon it by heed and diligence in obtaining the blessings of the right by the will and hand of God.
“If there is no change of ordinances there is no change of priesthood. Wherever the ordinances of the gospel are administered there is the priesthood.” (Joseph Smith from Diary of Wilford Woodruff August 1839.)
This means if the ordinance is changed it is according to some other priesthood or some other association and not one according to the Presidency Adam holds or any of the fathers for that matter. It’s apostasy.
With Adam we have birthright lineage being the firstborn, with Abraham we have adoption from among the wicked.
Moses brought the law to a hardened and wicked people. An intermediary dispensation if you will.
Jesus pointed back to Abraham.
Joseph points back to Jesus’ honoring Abraham and the next dispensation should point back to Adam with organization of a family organized in the proper way by the proper power.
Joseph was trying to teach the saints something different than what is currently practiced.
The sealing power was not passed according to what D&C says in section 110. For Joseph to reiterate that the coming of Elijah was a future event; if he said these things in 1843, 7 years after section 110, clearly something is suspect about the Warren Cowdery document inserted in 1879. (This document is a very late insertion with three blank pages afterwards written in the third person by someone who was never a scribe to Joseph.)
Joseph as dispensation head, had a version of or something related to this power when it was passed to the Patriarch of the church when the office and Priesthood were conferred upon Hyrum, but it was not the fulsome version that a required a visit by Elijah. The right to it was passed down through his (Hyrums) loins but heaven never ordained it after it was taken when both Joseph and Hyrum were martyred.
This right ended with a total apostasy of the church when Eldred Smith died in 2014 and the church eliminated the office of Patriarch to the church. The leadership thought themselves wiser than God. They missed the mark by miles and by changing the ordinances and now operate under some other Priesthood that is not connected to the Lord even though it is claimed it is.
That being said I feel that this power of which Joseph speaks with the coming of Elijah is something more. Something we can’t comprehend as of yet and are too close minded to understand. It is too commonly referred to as sealing power and binding etc. but to open a cosmic corridor and influence the heavens and the very makeup of the great deep and ethereal connections between the universe, creation and time…. (see Ether, Matthew and Revelations) there is something more in my belief. Elijah brings something much greater. Let’s invite him wholeheartedly, pour a glass of wine for him and prepare for the time when the Lord sees fit for that to happen. —